Archive for ‘Uncategorized’

May 20, 2011

the context of hip-hop as art. or, on common and fox news

I wanted to write this post last week, but I didn’t. When people found out that Common had been invited to a White House poetry event, a fairly redonk poop storm broke out. Numerous times I fought the temptation to pound out 3,000 angry words about how dumb the haters were being. Fortunately, I was able to talk myself off the ledge through various streams of reasoning.

  • I don’t want this blog to be political. I got into politics a few times on one of the previous incarnations of this site, and I never liked myself or the results. Yeah, I toe the line sometimes but this would have been an all-out plunge.
  • I want this space to have a positive tone. That would have been blown to smithereens.
  • I’m 31 years old, and it’s undignified to rant on the internet. Unless you’re ranting about why leggings aren’t pants. Desperate times call for desperate measures.
  • Common didn’t freak out. He handled the situation with grace and dignity.
  • Seeing as though I had TWO posts in a row featuring Common right before the flap went down, my impartiality was nonexistent. And people were probably starting to doubt if I was saved, so jumping into the fray would have sealed it. I’d be left behind when the world ends tomorrow. Bummer.
  • The main point of my post would have been something to the effect of “old rich white guys who don’t listen to hip-hop need to ferme la bouche when it comes to rap music”. That sounds pretty racist. And ageist. And not nice.
  • In the end, John Stewart not only did the dirty work of putting the talking heads on blast but he then went on Bill O’Reilly’s show and was part of a really good conversation on the subject.  I thought both guys made valid arguments. Granted, O’Reilly’s arguments weren’t the same ones that his colleagues were making when the meme started, but whatever. There is a lot to think about (and laugh about) in that conversation.

As time passed, I chilled the heck out. Circular breathing. In through your nose. Out through your mouth.

Then I remembered a conversation I had with my friend Aaron a few weeks ago.  We were driving through the Flint Hills talking about art and music and worship, and somehow the conversation turned to hip-hop. I’m sure he brought it up. He’s street like that.

So we’re talking and I mention how important I found Decoded by Jay Z to be. Artistically, it’s incredible. It’s full of pictures that add quite a bit to the writing. But the content is what really brings the book to life. The book consists of Jay Z telling stories from his experience, and then breaking down some of his favorite songs from his albums and explaining what the lyrics mean. If you have a context for what he’s talking about you’ll find some of the explanations to be rudimentary, but not everyone has that context.

I then went onto explain how much I appreciated what The Roots did with the CD booklet in their Rising Down album. While there wasn’t a detailed walk-through of each song, they did include a little bit about the inspiration for each track. Again, context. I didn’t realize all of that info was in there until I had listened to the album for a few weeks, and I found that reading through those notes helped me enjoy and appreciate some of the songs more.

Explaining all of this to Aaron was buildup for my main point: I wish hip-hop artists included brief notes with their albums so that it was easier for the public to understand and discuss their art.

At which point Aaron pushed back to ask why artists should need to explain their art. Shouldn’t the art be able to stand on its own? It’s a valid point, and one he has to make because he’s not just an artist. He’s an arteest*. (*make sure you roll the “r” there). It’s a point that I’ve taken to heart and pondered since our conversation. I’ve kept it in mind as I’ve listened to people talk about hip-hop and art and urban America over the past few weeks.

In the end, I still stand by my assertion, but only for certain artists. You don’t really want to know that Soulja Boy is talking about in his songs, for instance. From a sociological perspective, it can be an interesting discussion if you want to talk about the sexulization of Black culture, but it’s not like he’s adding to the discussion. But within a segment of the hip-hop community, context can be incredibly helpful. Sometimes necessary even, as hip-hop gets co-opted by various population groups whose experiences are very different from those of the artists. If people are going to talk out of turn and editorialize art that they just flat-out don’t understand, then it seems to me that it would behoove artists to try to dictate the discussion.

Is that a fair burden to put on artists? I don’t know. But it seems like a reasonable burden when one creates with the medium of metaphor. And it seems like important and worthwhile work when your voice is one of the prophetic voices that brings to life the struggle of the oppressed and the stories of the voiceless.

It’s an interesting discussion. What’s your opinion?

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May 18, 2011

first ever video blog: a tour of my office

The countdown is on. When the week ends, my school year will end. I get to spend a couple of months with the shorties this summer, which I’m pumped about. But before I peace out, I wanted to make a video blog tour of my office. It’s something that’s been on my list for a while, but just never got around to it. It was shot in one take on my HTC EVO 4G powered by Sprint*. As such, there are a couple errors but that’s the risk you take when you enter the reality TV business. It is without further delay that I present you with my debut as a director, producer and actor.

*Yo Sprint, you know where to find me. I expect a fatty royalty check when this video goes viral. But keep it of the books. I have a feeling George Lucas might want a cut.

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May 17, 2011

how soccer explains: liturgy & the Psalms


“What do you want for your birthday?”

“I want to go to Denver for the first Timbers match as an MLS team.”

“Really? Are they going to be good?”

“Probably not. They’re still putting the team together. And they’re playing the defending MLS Cup champs. At altitude. They’ll do well to draw. They might get blown out.”

“Wow. Great idea, dear.”

Look, I’m a realist. I knew what I was getting into when I signed up for this road trip. I would have loved to celebrate a victory on the field that night. But I knew it was much more likely that the Timbers would lose. And boy, did they lose.

Eight minutes into the match, Colorado scored their first goal. Welcome to MLS, fellas. It’s big boy time. The Colorado fans all turned to our corner of the stadium to let us know about it. When you run up into somebody else’s house acting crazy, that’s what you get. You have to sleep in the bed you made.

At that point, the Timbers Army did what we do every time the opposition scores. We raised our scarves above our heads and belted out a chant that’s reserved specifically for such occasions.

Rose City ‘til I die!

I know I am, I’m sure I am,

Rose City ‘til I die!

Consider it part of the liturgy of the Timbers Army. This liturgy is sung by TA at matches and tweeted by TA during matches. It’s a liturgy that grounds us in the broader reality of the moment, be that moment joyful or painful. It stinks to get scored on. On that night in Colorado it stunk when the Rapids put a second goal on the board in the 29th minute, followed by a third goal one minute later. It wasn’t the most hope-filled moment in the world. The 400 TA in attendance let out a collective groan, but quickly jumped back into the liturgy.

Yeah, we were down 3-0, which I often refer to as “crossing the blow-out line”. But we would not turn our backs on the team. We would not stop singing. We would not allow the momentary agony of on-field humiliation to strip us of our pride. And we certainly weren’t going to sit on our hands and shut-up. This particular slice of TA liturgy keeps in mind the history and journey of the Timbers. It embraces a larger civic pride. More so, it speaks to the hope for a future that will be far brighter than the dark moments.

And so we sang.

There’s a tension in such singing. It’s not done blindly. Every person singing at that moment knew that things were looking bad. It was clear that work would need to be done for the Timbers to be competitive in MLS. It wasn’t as though people looked at each other at halftime and said, “we’re not playing that poorly.”

It’s similar to the tension we see in the Psalms. There’s some real stuff up in there. Poems and hymns that reflect many of the darkest emotions and experiences known to humanity. Betrayal, anger, depression, sadness. It’s all in there, and sometimes it gets really ugly. But underpinning all of those very real expressions is the truth that while our experiences might be malicious, the God we serve is good. Bad experiences do not necessitate a bad God. The poets reach back throughout history to remember the goodness of God, and they look forward to a time of restoration.

Vindicate me, O God, and defend my cause against an ungodly people; from those who are deceitful and unjust deliver me!

For you are the God in whom I take refuge; why have you cast me off? Why must I walk about mournfully because of the oppression of the enemy?

O send out your light and your truth; let them lead me; let them bring me to your holy hill and to your dwelling.

Then I will go to the altar of God, to God my exceeding joy; and I will praise you with the harp, O God, my God.

Why are you cast down, O my soul, and why are you disquieted within me? Hope in God; for I shall again praise him, my help and my God.

–Psalm 43 (NRSV)

It’s a powerful liturgy. It doesn’t discount experience, but it doesn’t lose hope.

The hopefulness of the Timbers Army shone brightly that night in Colorado. At the end of the match we were on the wrong side of a 3-1 score line. And yet, we sang. We sang as the Rapids fans exited the stadium. We sang after they were gone. We sang for nearly 30 minutes, until security politely asked us to go home so that they could go to bed. We might have lost on the field that night, but our liturgy reflected our understanding that the reality of being a part of the Timbers Army was full of win.

Renew and Restore

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May 16, 2011

guest post by adampaul…easter hymn: walk alone by the roots

For this week’s Easter Hymn I invited my man Adam to write the first ever guest post for the site. You should check out his site and follow him on the Twitter. There’s no official video for Walk Alone, but you can check a fan video here.

In the late 2000s The Roots crew took a turn from their usual upbeat and jovial tone to a more harsh and political one. Their 2006 and 2008 albums, Game Theory and Rising Down, were overflowing with criticism and frustration with the Bush administration, and the story their albums told became dark and angry.

But in 2010 they had somewhat of a resurrection – not a resurrection in the sense that their careers were dead and suddenly they were successful again, but more due to their musical sound. Last June, they released their aptly titled How I Got Over which brought back some of their older vibes, but kept their social justice driven mindset. The first three tracks on HIGO are the transition from dark to light; the dark feel is still somewhat present in the minor chords and soft brushed percussion, but the harsh political lyrics have begun to morph into curiosity, philosophy and theology.

This feeling of a “resurrection” is reinforced through the subject matter during these transitionary tunes. Track two is titled “Walk Alone”, and it begins the conversation on the other side of darkness. The song features verses from Truck North and P.O.R.N. and a chorus by Dice Raw, but it’s The Roots’ own front man, Black Thought, who brings it home in the third verse. It starts:

The longest walk I’ll probably ever be on

The Road to Perdition, guess I’m fin’ to get my plea on

I pray these wings strong enough to carry me on

I promise every second felt as if it took an eon

Walking like the lost boys of Sierra Leone

The trail of tears what they got me like a Cherokee on

Between the ears something I require therapy on

For working to the bone like my name Robert Guillaume

 

I go above and beyond, the duty called, truly y’all

Even though they kind of blew me off like a booty call

Asked me if I’m just another moolie or a movie star

Forced to face the music like a graduate of Juilliard

Walk alone, talk alone, get my Charlie Parker on

Make my mark alone, shed light upon the dark alone

Get my sparkle on, it’s a mission I’m embarking on

A kamikaze in the danger zone far from home

If How I Got Over is a resurrection for The Roots, then “Walk Alone” is their Good Friday. In Matthew 26, we find Jesus and his disciples at Gethsemane. Jesus is fully aware that Judas is about to show up and betray him into the hands of the Romans:

Then Jesus went with his disciples to a place called Gethsemane, and he said to them, “Sit here while i go over there and pray.” He took Peter and the two sons of Zebedee along with him, and he began to be sorrowful and troubled. Then he said to them, “My soul is overwhelmed with sorrow to the point of death. Stay here and keep watch with me.”

 

Going a little farther, he fell with his face to the ground and prayed, “My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will.”

 

It is in Gethsemane that we hear Jesus singing Black Thought’s lyrics as he leaves his disciples behind to watch. His prayers to God are desperate. We are allowed a rare glimpse into Jesus’s humanity here. Jesus is praying for God to take his cup from him: I pray these wings strong enough to carry me on.

 

Never has there been or ever will be a more unjust execution. A man with no sin is about to be brutally beaten and marched to his death. In Black Thought’s lyrics we get images of child soldiers and displaced Native Americans as people unjustly forced to walk. But Jesus can relate:

 

Isaiah 53:7-8

 He was oppressed and afflicted,

   yet he did not open his mouth;

he was led like a lamb to the slaughter,

   and as a sheep before its shearers is silent,

   so he did not open his mouth.

By oppression and judgment he was taken away.

   Yet who of his generation protested?

 

We even get a glimpse into the triumphal entry. Jesus was just celebrated less than a week before – people thought he was the dude who would save them from the Romans – but now he’s about to be arrested and murdered for nothing. Comparing Jesus to a booty call? Sketchy territory here. But the concept is a valid one – treasured one day, tossed to the curb the next.

 

“Walk Alone” finishes with a nod to God’s plan: Jesus is on a kamikaze mission to shed light upon the darkness of the world. The Roots (knowingly or unknowingly) have mimicked the story of holy week in this verse. Jesus alone is the one who saves us from darkness. While the Roots are working their way out of the darkness themselves, they do so in the same way that God does it for the world: through the journey of Jesus Christ.

-apc.

May 13, 2011

will my ‘urban entry’ class this semester hold up as my best class ever?

A couple of weeks ago I was in Kansas City and I ran into adampaul. As long as “intentionally going to a place I knew he would be” counts as “ran into”.

Semantics.

Anyway, dude was like, “It looks like you’ve found a job that’s right in our wheelhouse sweet spot.” I was like, “Yeah”. I guess. It’s not that it isn’t, but in my last two trips to KC I’ve been reminded that the job I left was pretty dang wheelhouse sweet spot. Maybe I have a big wheelhouse sweet spot. Maybe I’m a chameleon. Maybe one of the jobs is more wheelhouse sweet spot than the other. Who knows?

What adampaul was referring to is the obvious joy that I convey about my job through this site and the Twitter. It’s genuine. There is something incredibly energizing about working on a college campus. And having a job that includes many different tasks certainly fits my personality as a person who doesn’t like to sit still and who is occasionally distracted.

Hey look, a blue car.

As I wrap up my first “year” on the job (I’m on a 10-month contract) and look back on the experience, one part of the year stands above the rest as my favorite: teaching Urban Entry. It was the best of all worlds. The class serves to prepare students who may want to go into urban ministry someday. From 1:10pm – 2:00pm each Monday, Wednesday and Friday I got to talk about urban ministry, inequality, race, CCDA, hiphop, theology and history. I called it the “power hour”.

Adding to the experience was the fact that class members were so very enjoyable to spend time with. The class only had five students, even though I spent the better part of a month hyping the experience up to anyone who would listen. While my lobbying increased the class population from 4 to 5 students (a whopping 25%!), my hype machine wasn’t widely embraced. No worries. It worked out. It created a family atmosphere in the class, and allowed me to really get to know the five students who were there. We grew so tight that everyone had a nickname. The homies, in the order which they sat from left to right, included:

  • The Hipster – The most enthusiastic and engaged member of the class. He grew up in the suburbs of KC, which gave us the opportunity for some interesting and deep discussions. We share an appreciation for Gil Scot Herron. He also pulled the coup of all coups one day when he found out that Meg Dogg was going to suck-up to the prof by sporting a Star Wars shirt. He covertly slipped a superior technicolor Wookie shirt on under his hipster cardigan and dramatically revealed it during class. Awesome.
  • Meg Dogg – We share a special bond. Over the course of two semesters, she took three of the four classes I taught. And because she went on two weekend retreats I helped lead, we ended up seeing each other on 24 days over a 26 day span this spring. Meg Dogg just finished her Freshman year, and has impressed everyone with her work and leadership. The force is strong with this one. Call me in three years if your ministry has an opening. You’ll want to interview her.
  • Hicks Picks – Of all my students, he’s probably the one most like me. Sometimes that’s a good thing. Sometimes. He picked up the “Picks” moniker thanks to his purchase of a guitar pick puncher which he anticipated would be his goose laying the golden egg. Eventually, he came to realize that it’s hard to become financially self-sufficient when your business model includes hand-punching guitar picks and selling them for a quarter. Live and learn. +5 style points for seeing me in the caf one day and running back to his room before class to change into an argyle sweater that matched the one I was wearing that day, thus upstaging Meg Dogg’s bid that day to impress me with her own argyle selection.
  • Barbie Hands – At first I didn’t embrace BH’s nickname, until I found out it wasn’t making fun of him for having effeminate hands. We share the common bond of love for soccer. He’s a Rapids fan, and ended up attending the Timbers match I road tripped out to in March. He was gracious enough to not mock me mercilessly at halftime when his club was up 3-nil on Portland. That showed a lot of character. He’s actually going to be doing urban ministry this summer, and I think he’s going to be awesome at it.
  • J-Lo – The most musically astute of all my students. She has a budding vinyl collection that included 808′s & Heartbreaks as well as Wake Up! Normally quiet and reserved, she did go off on Hicks Picks one day in class regarding the lunacy of his business model. Very thoughtful student who has an incredible grasp of all things Star Wars and watches tons of soccer with her boyfriend. That’s a winning combo.

So yeah. We had a good time together this semester. I’ll have other groups of students that I enjoy spending time with over the years, but this group set a high bar for “Best Class Evah”.

Renew and Restore

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May 11, 2011

bob marley, war & the eloquent wisdom of emperors

Today is the 30th anniversary of Bob Marley’s passing. While his music hasn’t been an integral component of the soundtrack to my life, I respect the effect his music has had on hip-hop. My interest in Marley’s music was piqued a couple of months ago when I was doing some digging around on the history of Ethiopia. I came across numerous sources explaining that Marley’s song “War” is essentially an excerpt from Ethiopian Emperor Haile Selassie’s address to the United Nations on Oct 6, 1963.

…until the philosophy which holds one race superior and another inferior is finally and permanently discredited and abandoned: That until there are no longer first-class and second class citizens of any nation; That until the color of a man’s skin is of no more significance than the color of his eyes; That until the basic human rights are equally guaranteed to all without regard to race; That until that day, the dream of lasting peace and world citizenship and the rule of international morality will remain but a fleeting illusion, to be pursued but never attained; And until the ignoble and unhappy regimes that hold our brothers in Angola, in Mozambique and in South Africa in subhuman bondage have been toppled and destroyed; Until bigotry and prejudice and malicious and inhuman self-interest have been replaced by understanding and tolerance and good-will; Until all Africans stand and speak as free beings, equal in the eyes of all men, as they are in the eyes of Heaven; Until that day, the African continent will not know peace. We Africans will fight, if necessary, and we know that we shall win, as we are confident in the victory of good over evil…

From what I’ve read, Selassie is an interesting character. And quite frankly, I’m not entirely sure what to make of him in total. But that speech (which is attributed to one of Selassie’s speech writers) holds its own against just about any civil/human rights speech I’ve come across. These are words born out of the struggle, and they challenge us to more forward constructively in both philosophy and action. They are words that plea for us to understand that the injustice that affects one affects the masses. The words plead with us to not be content if our own existence is peaceful, but to instead not rest until all know peace.

I can get behind that. I’m thankful that it resonated with Marley enough for him to keep the words alive through his music, and that others continue to reimagine his creative interpretation of this important speech.

Renew and Restore

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May 10, 2011

how soccer explains: evangelism

My wife was supposed to road trip with me to Denver to attend the Portland Timbers first game as an MLS team. I was pumped for her, because it would have been her first Timbers match. Alas, our son came down with a vicious ear infection the night before the trip, so she felt it would be best to not leave him in his moment of distress.

This left me in a little bit of a pickle, in that I already had two tickets to the match as well as a hotel room in Denver paid for. I started brainstorming people I could invite to fill-in for Stacy, but the requirements to get an invite limited the list of possibilities. To qualify for consideration, said individual would have to be:

  • Able to drop everything on 9 hour notice.
  • Enjoyable to be locked in a car with for 14 hours over the course of two days.
  • Willing to try new things.
  •  Capable of not be completely overwhelmed by the Timbers Army.

I reached out to two people and ended up getting one of my BFF’s to accompany me at the last minute. My man Aaron fulfilled my first three traveling buddy stipulations, but I wasn’t totally sure about the fourth. While Aaron and I share a lot of similarities, we also are different in a lot of ways. He’s a clean-cut conservative Midwestern fellow. I’m filled to the brim with West Coast Swaggar and am completely desensitized to those from the motherland who pride themselves on keeping Portland weird.

I tried to prep my man on the way out. He wasn’t a huge soccer fan, and no matter what he thought he knew about American soccer culture he had no idea of what he was getting into on this little adventure.

You’re either going to love this experience or hate it, man. There’s no in between. You will probably see things you’re not used to seeing. You’re going to hear things you’re not used to hearing. But you won’t doubt the passion of the Timbers Army. Just keep an open mind, stay cool, sing the songs. Trust me.

It’s a spiel I’ve given before. Last May I invited a friend from my high school days to attend a match with me in Portland. By the time the match was over he was already making plans for us to attend a match the next time I roll through PDX. (It’s a date: 5/25, Timbers vs. Ajax)

This is why I’ve stopped entering into verbal debates with people about soccer and soccer fandom. In the end, it’s tough to convince people by arguing with them. Discourse in our culture is rarely rational. It’s all PTI and Crossfire and hyperbole and canned arguments. So when people start making fun of soccer, I just remember one of my favorite verses from Proverbs: “Haters gonna hate”.

Instead, I invite people into the experience of being a soccer supporter. My office adornment includes four separate soccer-related items that often start conversations with people about soccer culture. It’s tough to fully explain the culture even with my props. Which is where an invitation to the experience comes in. Give people a front-row view of what soccer fandom looks like. Let them meet the community. Let them see it in action. They might love it, they might hate it. But at least they’ll have an accurate view of what it really is.

So far I’m two-for-two in my evangelism & conversion initiative. Granted, it took Aaron a little while to embrace soccer culture. Dude wasn’t too sure what to do with the chant war that broke out at the pregame tailgate. He was a bit glassy-eyed as the police escorted us into the stadium. But after an hour or so of pregame singing in the staduim, my man had his mojo. He rocked the scarf. He met members of the Timbers Army and came to realize that they were awesome and (mostly) normal people. He sang so much and so loudly that he lost his voice. He dubbed us “Timbers Army: Kansas Division”. On multiple occasions he’s mentioned that we need to make another Timbers roadie, and he has a habit of starting up a TA song whenever we are together.

My wife is still my #1 target for my evangelism and conversion initiative. Her time draws neigh. On the afternoon of May 29, she will stand with the Timbers Army for the first time. She’s half excited, and half apprehensive. In watching matches on TV this season she’s developed an appreciation for the passion and the tifo. She’s not too sure about the smoke bombs and the general craziness of the atmosphere.

Pray for her.
Renew and Restore.

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May 9, 2011

easter hymn: A Dream by Common

For freedom Christ has set us free. Stand firm, therefore, and do not submit again to a yoke of slavery. -Galatians 5.1

Easter is a necessary reminder. Necessary because experience can be deceptive. Take a look around, and we can see a lot of things but we often see an absence of freedom. We enslave each other. We enslave ourselves. We turn our backs on exploitation (and effects thereof) on a regular basis. Based solely on such empirical evidence, bleak outcomes seem inescapable. Enslaved to death. Excessed to death. Deathed to death.

That’s not the endgame, however. Not the goal by any stretch of the imagination. Behind the deception is the reality of freedom. It’s a reality that Christ exists in.

Box me in. Hate on me. Project expectations onto me. Label me. Kill me.

Doesn’t matter.

I’m free from brokenness. Free from death.

You interested in that freedom? Because that’s what we’re invited into. There’s a sense in which that reality is dream-like. It’s hazy. At times we taste it, but we are yet to realize it in fullness. Instead, the bitterness of our current state continually pulls us away from the ideal and entices us to pursue. But Easter is the necessary reminder that we must pursue freedom for ourselves as well as our brothers and sisters. Not the type of freedom that casts us into bondage to narcissism and indulgence, but the type of freedom that reconciles us to Christ and reconciles us to each other.

Renew and Restore

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May 6, 2011

mother’s day real talk feat. Common & Lauryn Hill

It’s too many black women that can say they mothers/
but can’t say that they wives

The crisis of the Absent Black Father in America has been well chronicled. “Research shows that, in many inner-city African American neighborhoods, nearly 70 percent of the children will go to bed tonight without their father present. Further, African American men have a higher death rate, a lower life expectancy, and a greater incidence of serious diseases than males in other ethnic groups.” The situation is bleak, it’s cyclical and it’s one of the biggest obstacles standing in the way of strengthening the African American community.

Where reality comes to life is when you take a minute to get to know the Single Black Mother. Single parenting is one of the most difficult tasks imaginable. So much more so when the task is undertaken in the urban core where survival becomes the primary objective because thriving seems so unattainable. You struggle to keep your kids safe. You struggle to keep your kids interested in school. You struggle to make ends meet. It really can seem like a hopeless task, and equally as thankless. It’s a story that doesn’t seemed destined for a happy ending.

Last night I got to witness a different story. Last night I saw a mom filled with hope. Filled so full that hope displaced her tears, forcing them down her face uncontrollably.

Things haven’t come easy for this mom. There were times when her kids utterly frustrated her and others, bringing forth tears that tasted decidedly more bitter than tears of joy. But this mom kept at it. She kept parenting even though she was riding solo. And then people started standing in the gap created by the void that Absent Black Father had left. It was a sizeable gap, but fillable by a village of those called to love and serve and guide and support this mom and these kids.

Last night, the village and the kids and the mom received a return on the investment. Her kids were recognized numerous times at an annual community gathering. They were recognized for doing well in school. They were recognized for the way they are living out their love for God. They were recognized for their leadership amongst their peers. One of her daughters in particular was held up and affirmed as an example that all of the other kids in the community should follow in the footsteps of. These weren’t frivolous accolades given out without thought or intention. They all meant something, and each award held value.

On the surface, the event appears to be one that affirms the kids in the community who embody the values and practices that the community discerns are important. And that is certainly part of what’s going on. But in celebrating the growth of the kids, the event also encourages and motivates the parents. It shows them the overarching transformation that is possible in the lives of their kids, and it shows them that people are noticing that their kids are growing. Part of the credit for that growth goes to the kids themselves, but there’s a good deal of credit that’s given to the parents as well.

My encouragement for you this Mother’s Day is to thank and support moms who are going at it alone in spite of all of the challenges. Find ways to individually and as a community stand in the gap to breathe hope into their journey. Love them. Support them. They have reasons to not want to parent, or not want to parent well. We need to affirm their decision to do both.

Renew and Restore

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May 3, 2011

how soccer explains…icons and the community

Photo Credit: Thomas Boyd, The Oregonian

There’s no better way to support your team than by shakin’ it. What “it” is exactly depends on the sport and your team. You can shake your pompom. You can shake your terrible towels. You can shake your clackers. If you’re a soccer fan however, you shake your scarf. Ok, maybe not shake it so much as wear it around your neck with pride, spin it above your head enthusiastically, hold it high as a banner of allegiance, and wrap it around your face so that you can breathe amidst the smokebomb-filled goal celebrations that break out in the stands. You know, the usual.

You want a scarf? Hit up your favorite club’s team store. The upside is that the transaction is clean and easy. The downside is that the scarf will probably look mass-produced and a bit corporate.

There are alternatives. Supporters groups usually finance and sell specialty scarves. These scarves tend to have more symbolism and stories that explain their creation in comparison to their more corporate counterparts. They’re more iconic, I guess is how it might be best described. And they’re iconic because they’re organic. The way it works with the Timbers Army is that you can “sponsor” a handful of scarves and then take responsibility for distributing your portion. Some designs are sold directly through the TA organization itself. If you don’t end up sponsoring a set, you can always find TA barter with or buy from. It’s a system that encourages interpersonal contact and engagement with the community.

That being the case, it’s makes things somewhat tough for someone like myself who supports the club from 1,500 miles away. I don’t make it to a ton of matches, and I don’t have a lot of chances to socialize with other TA in person. Thank goodness for the internet.

Before heading out to the Timbers first match in Denver, I was chatting with people via Twitter and a Timbers fan board. There is a scarf floating around that is Sunflower themed and commemorates one of the more memorable moments in Timbers history. Because the sunflower is the state flower of Kansas, I wanted badly to get one for my collection since it’s a nice representation of my dual-citizenship. I was trying hard in the run up to the match to arrange for someone with one or two spares to sell them to me at the match, and had some decent leads. Unfortunately, we all got so caught up having fun at the match that I was never able to meet them in person to actually make the transaction.

I was pretty bummed to leave Denver empty-handed. But then my mourning turned to dancing a few days later when I got an email from one of the guys that I had been trying to work something out with. He was a longstanding member of TA, and felt bad that we didn’t hook up. He proposed that he send me two scarves via the mail. Of course, I was jazzed and offered to send him some money right away. But he wasn’t interested in my money. He just wanted to spread the love, and he wasn’t going to accept any form of payment. Wouldn’t even let me pick up shipping.

In the end, the care package was incredibly generous. Two sunflower scarves. Two Timbers Army pins. Half a dozen stickers. Just an all-around generous thing to do. So generous that my wife could hardly believe it. Neither could the guy who traveled out to Denver with me, who would be the beneficiary of the second scarf. He kept asking questions to verify the details of the story.

You’ve never met this guy in person? You just chatted on a message board? Seriously?

Yeah. Seriously. There’s certainly a lot of money wrapped up in professional soccer. But when it comes to fan culture, especially with the Timbers Army, it’s just not about that. It’s about keeping it real and representing in an authentic way. It’s about the community, even when members of that community are spread across the country. And it’s about spreading the love.

Renew and Restore

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